August 12, 2026

Densho staff members, Caitlin Oiye Coon and Jennifer Noji, were honored to attend, present, and conduct interviews at the 2026 Jerome Rohwer Pilgrimage in Little Rock, AR, earlier this summer. In this photo essay, Jennifer Noji shares reflections on the multi-day pilgrimage, including the on-site visits to Rohwer and Jerome, as well as Densho’s oral history interviews with former incarcerees and descendants.

Two women stand smiling in front of a tall stone memorial engraved with Japanese text, with an American flag flying beside them.
Jennifer Noji (left) and Caitlin Oiye Coon (right) at historic Rohwer camp cemetery. May 21, 2026.

The 2026 Jerome Rohwer Pilgrimage, which took place in Little Rock, AR, from May 20–23, was the second pilgrimage organized by the Jerome Rohwer Committee, an all-volunteer group composed mainly of incarceration survivors and descendants. This year’s theme “Yuzuru,” or “Pass It On”—which closely parallels the meaning of “Densho” (to pass on to the next generation)—wove a connecting thread across all three days of programming, including the activities led by Densho.

A man speaks at a podium in front of a large screen displaying historic sepia photos of Jerome camp, including baseball at Jerome and a guard tower at Rohwer. Slide title says "Pilgrimage to Jerome and Rohwer, May 21, 2026."
John Nishio, Board Chair and CEO, Jerome Rohwer Committee, at welcome dinner. By Jennifer Noji, May 20, 2026.

On the first evening of the pilgrimage, John Nishio, Jerome Rohwer Committee Board Chair and CEO, welcomed attendees to Little Rock. He offered an overview of the days ahead, acknowledged the many people and groups who made the program possible, and explained what “Yuzuru” meant to him personally, both as a Jerome descendant and a pilgrimage organizer. John shared some of these reflections in the printed program:

“Each of us carries stories, names, and histories that have been entrusted to us. In sharing them with one another across generations, we help ensure they continue to live. The stories we share and the new ones we create together inspire us to Always Remember—not just as words, but as something we practice together.”

A man stands at a podium holding up a black tote bag printed with red Japanese characters for "Yuzuru" and the English words "Pass It On."
John Nishio holding this year’s “Yuzuru” pilgrimage bag. By Jennifer Noji, May 20, 2026.

The theme “Yuzuru” perfectly encapsulated the pilgrimage’s activities, which emphasized intergenerational sharing, uplifting survivors’ voices, learning in community, and—to use John’s words—”practicing” remembrance together.

Standing on Sacred Grounds and Honoring Our Ancestors

For those of us who carry this history—whether through our own memories or through stories passed down by family—there is something visceral and irreplicable about standing on the actual ground where incarceration took place. No photograph or archival document can fully replace the experience of walking the same soil, breathing the same air, and feeling, however faintly, the presence of everyone who had been here before us.

While my own grandparents and relatives had not been incarcerated at Jerome or Rohwer, most of the other pilgrimage attendees had personal connections to the sites. As we walked through fields, over grounds that had once been used to incarcerate over 17,000 innocent civilians, our footsteps were heavy with the weight of past memories and present concerns.

Returning to Rohwer

Our first stop was the historic site of the Rohwer concentration camp, where the restored monuments and headstones of the camp cemetery are among the only remnants of the camp. It was deeply moving to see the headstones of people who had died in camp, particularly those of the children.

Small children's grave markers, with flowers in front, including three reading "Infant," sit in a cemetery as a group of visitors gathers around a taller memorial in the background.
Graves of children incarcerated at Rohwer who died during World War II, at historic Rohwer cemetery. By Jennifer Noji, May 21, 2026.

While paying our respects to those who lay here, we could, in the distance, just make out a small replica guard tower—a reminder of the injustice and loss that the site represents.

Cemetery headstones with small rocks stacked on top in foreground. Large tree and farm fields in background, along with a small figure walking away. Small guard tower in far distance.
Graves of Rohwer incarcerees who had died during World War II, at historic Rohwer cemetery. Fields and replica guard tower in distance. By Jennifer Noji, May 21, 2026.

I was especially moved watching former incarcerees and descendants pause at particular headstones and monuments. I wondered if they recognized some of the names inscribed upon them.   

A woman in black robes speaks into a microphone while leading a memorial service among gravestones and trees, with seated attendees facing her.
Reverend Patti Nakai leading memorial service at historic Rohwer cemetery, with former incarcerees seated in front. By Jennifer Noji, May 21, 2026.

Two of the cemetery’s monuments, including one erected in 1945, are dedicated specifically to Japanese American veterans. Many attendees lingered by them, some no doubt thinking of loved ones who had served. These monuments offered a poignant reminder of the grave injustice and dark irony of Japanese Americans fighting for a country that had incarcerated their own families.

A tall granite memorial engraved with a long list of names honors Japanese American soldiers, standing beside another memorial column decorated with origami cranes and flowers.
Memorial commemorating the soldiers of the 100th Infantry Battalion and the 442nd Regimental Combat Team, created in 1945 and sponsored by the Rohwer chapter of the USO. By Jennifer Noji, May 21, 2026.
One man in front facing away, and a group of visitors in the background, gather around a stone war memorial topped with a star, beneath a large American flag flying against a cloudy sky.
Pilgrimage attendee honoring a memorial at the historic Rohwer cemetery. By Jennifer Noji, May 21, 2026.

Returning to Jerome

After visiting Rohwer, we traveled 30 miles to the historic site of the Jerome concentration camp. There we gathered around the “Jerome Relocation Center” memorial, paying homage to all those who had been incarcerated at Jerome and the other wartime camps.

A row of seated elderly attendees, many wearing matching light blue shirts, faces the Jerome Relocation Center memorial stone as a photographer takes their picture in an open field.
Pilgrimage attendees, mostly former incarcerees, sitting next to Jerome “Relocation Center” memorial. By Jennifer Noji, May 21, 2026.

From there, we walked across the grounds, looking at remnants of the camp’s historic hospital smokestack, which loomed on the horizon, as well as the camp’s old water tank.

A tall brick smokestack, that is breaking at the top, overgrown with vines, rises above a tree line beyond a cultivated field.
Remnants of historic Jerome camp hospital smokestack. By Jennifer Noji, May 21, 2026.
A group of people walks down a long gravel road lined with utility poles, passing a low concrete structure in an open field.
Pilgrimage attendees walking historic grounds of Jerome concentration camp. By Jennifer Noji, May 21, 2026.
A large circular concrete water tank stands in an overgrown field bordered by tall grass and a small creek.
Remnants of historic Jerome camp water tank. By Caitlin Oiye Coon, May 21, 2026.

While the land showed few traces of the wartime incarceration, I knew that all of us there were united by a collective commitment to making this history visible for our own community and others. We would ensure that the incarceration, along with its lessons, would not be forgotten.

Connecting with Jerome and Rohwer Survivors and Descendants

Perhaps one of the most important and special aspects of the Jerome Rohwer Pilgrimage, as with other pilgrimages, was the opportunity to connect with and learn from former incarcerees. These pilgrimages offer precious space for survivors and elders to share stories that are often carried alone. By listening to their stories, attendees, especially younger generations, can gather personal insight into a past that many of them (including myself) seek to better understand. This experience of sharing and receiving is healing for all involved.

Notably, many survivors shared not only memories of the past, but also reflections on the present. As Jerome survivor Ross Harano shares: “Beyond storytelling, we must also make meaning of our difficult history, to ensure that what happened to us does not happen again. This is our legacy.”

A smiling man wearing a name badge reading "Ross Harano" holds open a printed program showing photos and text about the Jerome Rohwer Committee, standing outside the museum.
Ross Harano showing photos from his youth, in front of the Jerome-Rohwer Interpretive Museum & Visitor Center. By Jennifer Noji, May 21, 2026.
Four elderly seated panelists, two men and one women, participate in a discussion; a woman in the center speaks into a microphone.
Incarceration survivor panel. From left to right: Susumu Yokota, his wife Norma Izawa, Kazuko Hamamoto Tanaka, and Hiroshi Shimizu. By Brad Shirakawa, May 2026.

Densho Oral History Interviews

Another deeply meaningful way I connected with Jerome and Rohwer survivors was through Densho’s oral history interviews. With the support of Densho Archives Director Caitlin Oiye Coon, and fellow interviewer Susie Ling, we conducted interviews with twelve individuals, including eight former incarcerees. Speaking with someone as they revisit some of the hardest and most formative chapters of their life is a profound responsibility; serving as a Densho interviewer is undoubtedly one of the greatest privileges of my life.

A woman holds a phone on a small tripod to record an interview. Woman interviewer sitting in front facing four people who are being interviewed in a hotel meeting room.
Caitlin positioning camera, and Jennifer interviewing four family members: Akemi Dawn Matsumoto Ehrlich (descendant), Tom Kuwata and Madalyne Kuwata Adams (Jerome and Rohwer survivors), and Pat Dupes-Matsumoto. By Brad Shirakawa, May 23, 2026.
An out-of-focus older man and woman sit in the foreground while a phone screen mounted on a tripod displays a live video of four people being interviewed.
Siblings Tom Kuwata and Madalyne Kuwata Adams discuss their family’s experiences during WWII in Jerome and Rohwer, as well as life before and after the war. By Brad Shirakawa, May 23, 2026.
A woman interviewer sits facing away toward an older woman being interviewed in a hotel meeting room.
Jennifer interviewing Ellen Sakai Yano. By Caitlin Oiye Coon, May 22, 2026.

Learning Our Collective History in Community

Overall, the pilgrimage’s programming was thoughtfully planned and engaging, featuring presentations that illuminated the complex histories of Jerome and Rohwer, as well as the broader WWII incarceration experience.

Densho’s presentation focused on some of the lesser-known facts about Jerome and Rohwer, highlighting distinct stories and experiences at each camp. We also explored several primary sources related to the sites, including oral history clips, photographs, and letters from Densho’s archives.

Two women stand at the front of a conference room giving a presentation; one holds a microphone while the other looks at a laptop, with a slide projected on the screen behind them.
Caitlin Oiye Coon (left) and Jennifer Noji (right) speaking on behalf of Densho. By Brad Shirakawa, May, 2026.

The pilgrimage also featured a rich lineup of other presentations and talks, covering topics such as Nikkei farmers, the detention of Issei at Angel Island, and resettlement in Chicago, as well as a genealogy workshop and two film screenings. In addition to formal presentations and programs, our learning continued through other interactive pilgrimage activities, including a visit to the Jerome-Rohwer Interpretive Museum & Visitor Center in McGehee, where attendees could explore photographs, artifacts, and historical records.

A group gathers at the entrance of a brick building with a sign reading "Jerome-Rohwer Interpretive Museum & Visitor Center."
Jerome-Rohwer Interpretive Museum & Visitor Center in McGehee. By Jennifer Noji, May 21, 2026.
Several visitors look through binders of historical photographs and documents displayed on a table inside the museum, surrounded by framed archival photos on the walls.
Pilgrimage attendees looking at historical records inside the Interpretive Museum. By Jennifer Noji, May 21, 2026.

Additionally, and perhaps most importantly, we also learned from each other. We learned from former incarcerees and descendants sharing memories over meals, from community partners who have spent years preserving this history, and from fellow attendees processing what they were seeing and hearing, some for the first time. This is one of the most important aspects of pilgrimages: connecting with others who also want to learn about our shared history and, therein, forming new, unexpected, and deep relationships.

Three men sit and talk together at a small table in a room decorated with sports memorabilia, one gesturing with his hands as he speaks.
Jason Finkelman (left), Hiroshi Shimizu (center), Wayne Collins Jr. (right). By Brad Shirakawa, May, 2026.
An older woman leans over a table to clasp hands warmly with a seated person, near a podium in a meeting room.
Dr. Sybil Jordan Hampton (right) speaking with a pilgrimage attendee. By Brad Shirakawa, May 22, 2026.
A group of six people, including an elderly seated man, smile and pose closely together indoors in front of a decorative wall panel.
Grateful Crane cast Susan Haruye loka (left), Ping Wu, Soji Kashiwagi (standing), Jason Fong, and Helen Ota (right), surrounding Jerome survivor and centenarian Mits Yamamoto. By Brad Shirakawa, May, 2026.

While we so often hold our heaviest memories and emotional burdens to ourselves, pilgrimages like this one offer space for being vulnerable and open, for absorbing new stories and experiences, and for letting oneself be informed by others, while informing them in turn. This special reciprocal environment, defined by mutual giving and sharing, ultimately leaves everyone feeling fuller, more understood, and more connected.

Four people pose smiling in front of the Jerome Relocation Center memorial stone, with tour buses and grain silos visible in the background.
Jen Noji (left) and Caitlin Oiye Coon (right) at the Jerome “Relocation Center” memorial, with Ross Harano (left middle, Jerome survivor) and John Nishio (right middle). May 21, 2026.
A purple origami paper crane inscribed with "Jerome Rohwer Pilgrimage, Ito Family, May 21, 2026" rests on a cracked paved surface.
Origami crane by the Ito family at the Rohwer cemetery. By Brad Shirakawa, May, 2026.

— 

By Jennifer Noji, Densho Senior Development & Communications Manager. 

We are grateful to John Nishio and the Jerome Rohwer Committee, who worked diligently to plan and execute this multi-day program. And a special thanks to Brad Shirakawa for sharing his incredible photos with us.  

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